Happy Are You Poor: The Simple Life and Spiritual Freedom

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He formed close relationships with a number of religious communities, including the convents of the Missionaries of Charity , Carmelite sisters, Dominican sisters, Passionist Sisters , and the Sisters of Life. Dubay also began ministering through television and radio appearances. Dubay visited on EWTN at Irondale, Alabama at least once a year for over 20 years to record various series on topics including contemplative prayer, community life, and St. John of the Cross. In , Dubay was diagnosed as having early stages of bladder cancer.

Minimalist Living on 10k/year in an RV, Simple and Uncomplicated Life

He began chemotherapy and radiotherapy , which after several months successfully induced remission. He was forced, however, to cancel all of his travel engagements, some of which had planned for several years. He chose to remain with the Marist community in Washington, D. In early September , in order to receive onsite dialysis , he was moved to a nursing care center in Silver Spring, Maryland. He was taken to Holy Cross Hospital on September 25, and died the following day. Dubay was known for his scientific curiosity. He would read the monthly publications of Discover and National Geographic cover to cover.

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  • Molecular Machines.
  • The Internal Consitution of the Stars.
  • Nucleic acid biosensors for environmental pollution monitoring?

Thomas Dubay. Minneapolis, Minnesota.

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Further, a sparing and modest use of food, clothing, and shelter enables a sharing of resources, time and talent with the poor. In lieu of personal experiences—Dubay gives no anecdotal sketches of what his own closets or shelves look like—the book provides extensive lists of questions that serve as personal examens, and that can be applicable to the laity, clergy, and religious alike. This is significant—the author insists that there is no distinction in the Gospel call to poverty for these different states of life, although there may be different levels of radicality appropriate to each. The use of questions rather than personal anecdotes also allows the book to be less an authorial self-enshrinement and more a springboard into prayer and consultation with the Holy Spirit, for the reader interested in sincere self-reform.

The closest the book gets to practicalities is through the examples of the saints whose lives are described as illustrations of how to live Gospel poverty in a variety of circumstances. As a sincere and open reader myself, this book stands as a healthy challenge to my attachments and my desire to cling to self-serving superfluities and pleasures.

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In my busyness I am more often tempted not by vain displays of elegance but by unthinking, uncaring utilitarianism. I could possibly deceive myself, with an incorrect reading of Gospel poverty, that a desire for the simple life would dictate the clear answer to these alternatives.

But the simpler, easier, and cheaper choices in these situations, and others that come up every day, is not always the best. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email.

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Thomas Dubay

Thomas Dubay, S. San Francisco: Ignatius Press, Questions Do I experience this radical readiness? If not, why? Questions Am I vividly aware that sharing with the needy is a condition for possessing a living faith Jas —17 and therefore of being in the state of grace 1 Jn —18?

Happy Are You Poor: The Simple Life and Spiritual Freedom

Questions Am I willing to embrace the self-denial and suffering gospel poverty entails? Have I actually lived as though I could serve God and mammon? Questions Do I consider myself a stranger, a nomad, a pilgrim on earth? Share this: Twitter Facebook.

Thomas Dubay - Wikipedia

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